Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Wednesday, July 10, 2013

The Freedom to Become a Slave

1 Corinthians 9:1-23


Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?  If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? .... (vs19) For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.

In my last post on 1 Corinthians 8 (you can read it here), I discussed the freedom that believers have in Christ and how not to exercise that freedom. Paul continues his theme on freedom in chapter 9. And it is here I believe he gives an example of how we can best use our freedoms to the glory of God. 

Before I get into the part of the passage I would like to highlight today, there is an entire 19 verses I chose to skip. In this part of the passage Paul discusses the rights of life and apostleship that he sets aside to better serve the Corinthian church. Remember this is a church that is divided specifically over their "favorite" teachers. Paul here is reminding them that he does not come to them in order to gain anything, but even to the point of laying aside his own rights, he serves them for the sake of the gospel. It is on this note of service, that we pick up in verse 19. 

"Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible" As counter intuitive as it may sound, the correct way to use our freedom in Christ is to make ourselves slaves. "To those under the law I became like one under the law....to those not having the laws I became like one not having the law..." Paul was no longer held to the Mosiac laws. He could eat what he wanted, work on the Sabbath, wear what he chose. But when around those bound to the law Paul walked according to the law. Likewise, Paul still held to the moral standard of God. But when he was around those who lived according to the world's standards he did not snatch every opportunity to point out their sin but rather lived alongside them as in the world but not of it. He did this not to be fickle or "liked" by everyone but rather he says, "I have become all things to all men so that by all possible means I might save some." 

This concept is much easier to picture in some sort of foreign mission field. Do not live in a way that offends the very people you are trying to reach with the gospel. For example when going down to lead a worship service in Mexico, all the girls on the team wore skirts. Even though it is completely except able to wear jean in our church, to the people in that church culture it would have been offensive. And in Thailand when offered a pipe by the head of the household as a show of hospitality my leader would not turn it away because he does not smoke. It would be a massive affront. You and I may not face situations like this every day in the U.S., but how do we walk among our friends? 

"I do all this for the sake of gospel, that I may share in its blessings." In 1 Peter 3:18 it says, "For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God" Christ laid down His life to bring His people back to God. To draw us to Himself. The goal of the gospel should change how we handle our freedoms. May we live not for ourselves but for the sake of  all men that they would come to know the same freedom we do in Christ. May we use our freedom serve His kingdom for our good and His glory. 



Tuesday, April 23, 2013

Concerning Food Offered to Idols

1 Corinthians 8


Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

I love how applicable this passage is to our generation. What?! No way! We don't walk into the grocery store and wonder if it's ok to buy the chicken thighs because the breast may or may not have been sacrificed to Zeus. That's true, but raise your hand if you can tell me who this is: 


This is Charles Spurgeon. He was a very famous preacher in Britian in the late 1800's and he is still very popular today. In fact, as the Reformed Movement gains popularity among millennials  so does Spurgeon. We love his theology, his poetic word smithing and the example he set preaching to hundreds from a young age. We also love that is no secret that he enjoyed, more than a little, his cigars and his whiskey. He was known to smoke in the lobby before his sermons. "For shame!" some cry. But many exclaim, "Here! Here! Why not?!" Some things that were considered taboo (smoking, drinking, dancing, tattoos) are more commonly being embraced by our generation. That's fantastic! I love a good glass of wine with dinner. But it would seem that food sacrificed and my husband's pipe have more in common than just some smoke. 


In 1 Corinthians 8 Paul begins to address a few questions the church has written to him about. One of which, is food sacrificed to idols. They want him to tell them whether or not it is ok to eat it. I picture someone in the congregation, confident in their saintly freedoms, wanting Paul to back up their claim that they can eat whatever they want. Instead, Paul calls us all to walk humbly with each other and seek unity above personal preference. 


Paul begins the discussion with another shot at the pride of the Corinthian church. "All of us possess knowledge" seems to be a slogan of the life in Corinth. Yet Paul warns,"This 'knowledge' puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know." We pride ourselves on our knowledge. But it's not what we know or even who we know but WHO knows us. "If anyone loves God, he is known by God". Our standing before God is what makes us something. It is a position that is wrapped up in the person and work of Christ alone. Not anything we did or anything we know. It is because He has known us. Because He, knowing who we are and what we have done, chose to peruse us. Become like us. Live the life we could not live. Die the death we deserved to die and become our substitution. Then God raised Him from the dead and called us to believe in Him. And when we could not do even that on our own, He took our heart of stone and gave us the faith we need to love Him so we can be known by Him. "'knowledge' puffs up, but love builds up." 

In John 7 Jesus states, "There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him" Likewise, Paul lays out an argument, "Food will not commend us to God. We are no worse off if we do not eat it, and no better off if we do." The whole point is not about food but instead about who God is. It is not about the pipe or the dancing or the drinking about about our standing before the God of the universe. There are direct commandments given in the Bible. On these topics we do not stand on personal conviction rather, we know what obedience looks like. However, what about the things we are no worse off by not doing and better off by doing. What about the things that do not defile us? Paul goes on to explain the God honoring way to handle such things. 

"Take care that this right of yours does not somehow become a stumbling block to the weak." Some people have very strong convictions on issues that I might not see as sin. For example a woman I love and respect once told me she was concerned about the fact that I drank wine. Knowing her beliefs (however unfounded i might have believed them to be) it would have been wrong for me to bring a bottle of wine into her home and ask her to drink it with me. Why? "wounding their conscience when it is weak, you sin against Christ" It no longer becomes about my freedom but rather about their conscience. In Romans 14 Paul address this issue again. He speaks of how each person either eats or does not eat "in honor of the Lord" and he concludes with "each of us will give an account of himself to God".  May it never be said of me that I asked another to defile their own conscience before Him. 

This passage is not about whether or not we have freedoms. It is not about food. Again, it is about the unity of the body. It is about putting others before yourself. Seeing their soul as more important than your luxuries. "'knowledge' puffs up, but love builds up" May we love one another enough to put our pride aside and lift the needs of other about ourselves. May we come together and seek each others well-being for our good and His glory. 

Thursday, December 13, 2012

A Hard Conversation


1 Corinthians 5:1-12

"It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?"

Have you ever had a hard conversation coming with a person and you put it off and put it off and avoided them because you just had no idea what you were going to say? That as been me with this post. I'm sitting down to a conversation with my readers about church discipline. A conversation I have stayed away from because this passage really kicked me in the pants. Even now, as I begin to write, I'm not really sure where this is going to go. But it is getting in the way of moving on. So here we go:

I think that it is very hard to ignore the practical application of this passage in corporate worship. What I mean it that, though some churches do not touch this with a thirty-foot-pole, when you read this there is not doubt that a person who is unrepentant of their sin should no longer be allowed to worship as part of the family. Some churches, like the Corinthians, do not like this idea. They would rather love everyone. They would rather be accepting and not judge. They don't want to seem closed minded so they they close their eyes instead. But, I was reminded in a sermon by John Piper that, Christ is not divided. Titus 2:13-14 tell us that "[Jesus] gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works."  You can not separate the pardoning of Christ from the His purifying. 

Now for the hard part. Let's apply our personal life today. In a world of cell phones and social media. Where you don't have to see a person daily to call them friend. You don't have to attend church with them to be aware that they claim to know Christ. You don't have to take communion with them to be their brother. How does this play out? Do we personally cut off association with them, loving them enough to say may God open your eyes? Or do we love them from afar, preaching the gospel when possible as often as possible, hoping the Spirit moves? I don't know. I don't have an answer. I sit here and my heart is like a pendulum. Back and forth. Back and forth. I'm a part of the global church, but how do you carry this out without a local body? I will continue to be in prayer on this one. Maybe I'll have an encouraging update to it soon.... May the Lord reveal His will on this one. For our good and His glory. 


Friday, November 9, 2012

What makes you so special?

1 Corinthians 4:6-13


"I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.  For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things."


Let's talk about something we ALL deal with. Pride. At first read, you may not understand that pride is what Paul is getting at. I mean, as I first read it, I was really confused. Where was the switch? When did Paul begin to envy the Corinthians? Wasn't he calling them babies a few chapters ago? And now they are wise? Nope! Don't worry. Paul isn't changing his mind. He is just being sarcastic. Or, as Bible commentators call it... ironic. The truth is, Paul is putting the Corinthians on major blast. He is calling them out for walking around like they are the coolest thing ever. Like they have it all together. Like they are kings. 

Paul uses himself and Apollos as examples. Saying that if the Corinthian church really looked at the Word of God and followed the example of the leaders they themselves were elevating, they would not put on such airs. Paul asks them "who sees anything different in you?" This isn't a challenge to be set apart from the world, it's the Greek way of saying "what makes you so special?!" In the next passage we are reminded of the love God has for us. But for now, what I really want us to get is that nothing we have is by our own merit. "What do you have that you did not receive?" 

Again, in my study this week, I listened to a message by Alistair Begg. He admonished his listeners to see themselves in light of who God is. God is everything. We are nothing. The more we love who He is, the more we know how little we have. The more we recognize that without His grace we fall so flat. We don't even fall, because we never made it off the ground to fall back to. "We have become, and are still, the scum of the world". No one likes being called scum. But take a moment to contemplate the perfect holiness, the vast power, the complete justice, the immovable faithfulness, the unconditional love, and the infinite being of God. Now... tell me... what makes you so special? We are nothing. All we have have been given by grace. Next week I'm so excited to talk about where we get grace. At the cross by the love and power of God. That we would live to praise Him because He is worthy!  But today, I am striving to let go of my love of self, for my good and His glory. 


"Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self" 
~ Saint Augustine The City of God





Friday, November 2, 2012

Judging the Faithful

1 Corinthians 4:1-5

"This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in the darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God." 

Hopefully, if you are believer, you are in regular attendance at a church. How did you choose your church? Have you gone there since you were little? Did you check over the doctrinal statement before you came back? Maybe you like the music, or the kids programs, or the  stain glass behind the pulpit. Or is it the potluck after each service? Or the coffee in the lobby before? Maybe you like multiple of these things. But I would bet that you could love all of this, but if you did not approve the pastor, you would be gone. Sometimes we're put off by how he speaks, his style, his language, or the length of his messages. Sometimes it's the things he says. I wouldn't have emphasized that verse. I would have said more not that topic. I wish he hadn't used that term to describe that sin. 

I've talked before about being in college and judging the speakers who came to chapel. There were those who were misinformed (to put it nicely) concerning some major biblical truths. But for the most part, I was just judgmental. I thought I had the right to judge whether or not that speaker (usually a local pastor) should be at the pulpit. Maybe I should have studied this passage before I opened my mouth. 

Paul makes it clear here that the leaders of the church are accountable for their actions. He calls them "stewards" and calls them to be "faithful". He says that they are "of Christ" which more accurately is "belonging to Christ". They have been called to a task by God to handle wisely the "mysteries of God".  Not just the gospel but other things that are hidden to the wisdom of man (for example: the mystery of marriage). These men are servants sent to serve the Church. But I love what Alistair Begg said, these men are servants but the church is not their master. Christ is. and Paul reminds us, "It is the Lord who judges me". 

This does not mean that there shouldn't be checks on the pastors of a church. Sin and false doctrine threaten the life of a church and they need to be addressed. But Paul was writing to a church who were divided over teachers. They picked their favorites and raised them up while judging and putting down others. This kind of habitual judging breaks apart the unity God intended for His body. Let's strive to uplift those that Lord has given to us to impart His wisdom. 

The last verse of this passage reads "each one will receive his commendation from God." Other translations read "his praise from God." When we think of the judgment seat, many of us picture people (and pastors) we take issue with standing before God and the Lord making everyone aware of all the flaws we've noticed in them for so long. But this verse left me wondering, "what praise will God give to the people I've judged so harshly? before the entirety of creation won't He commend them for being a faithful servant?" Those who love the Lord and seek to shepherd His people will not be perfect, but praise God that they strive to faithfully steward His word our good and His glory. 

Some things I loved while studying this week: 
Before You Criticize Your Pastor - Post by Josh Reich from Revolution Tucson
The Call of Ministry - Sermon by Alistair Begg from Truth for Life

Friday, October 19, 2012

Of Babies and Bean Sprouts

1 Corinthians  3:1-9

"But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building." 

When first reading this passage I saw two very different images. The first of a baby needing  to be swaddled and fed and taken care of. It is not yet ready for big people food, it still has a lot to learn. The second of a field with workers in it. They are all working for the harvest. Each has an appointed task but the credit for the harvest goes to God. Two very different pictures. But I think there is a link between them. And I believe it is something we need to grasp in order to mature in the Lord. 

Neither babies or sprouts stay small for long. They grow and change and develop. They become something that in the end bears only a slight resemblance to the first stages of their life. None of us would argue that the sprout grows itself. It does not plant itself. It does not water itself. It can not produce its own sunlight and it has very little say in the speed it grows or what it grows up to be. We know that God makes plants grow by His grace. In the image of the field we identify more with Paul and Apollos (the workers) than we do with the plants but the reality we (as the Chruch) are the field here. And we are the baby too. And just like the sprout the baby does not grow itself. And that is where the link fits. "God gave the growth". How often are we ok with the idea that is God that brings us to salvation, but after that, after we are born again we are on our own? It's just not true. We strive so hard to stretch ourselves straining for that inch of growth. But when I look back at my own life, the times I grew the most where when I was resting. When i was simply basking in the light of my God. My God who give growth. He is the one that matures us. It is His goodness that molds us and makes us into spiritual people. 

I'm amazed that again my reading has brought me back to the idea that God does these amazing things for me. Salvation. Redemption. Sanctification. Glorification. And it has NOTHING to do with me. Maybe the Lord is trying to drive something home (you think?). I'm excited to keep reading see how He continues to remind me of His unique goodness. I pray that He will use this study to bring growth in my life for my good and His glory. 

Friday, October 12, 2012

Mind Blown!

1 Corinthians 2:6-16


"Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,“What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”  these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ."



For almost a month now, I have been studying about the incredible way that God works out salvation in the hearts and minds of man. It's absolutely fantastic the way that He has chooses the foolish and base things to make much of Himself and nothing of the world. The cross, the called and the preachers look ridiculous when seen through the eyes of men. Then, in an amazing twist, when we are saved, the "secret and hidden wisdom of God" is made known to us. One of the things I am most in awe of, is the working of the Holy Spirit to open the eyes of our hearts and teach us the mind of God. 

Paul begins this passage by explaining that once a person is saved they begin to be taught wisdom "which God decreed before the ages". This means that we can now look at scripture and understand the amazing plan God has to redeem the world to Himself. No longer does the Bible seem like a hodgepodge of myths and good teachings. Instead, we can see that God has been working since before the world was made to set into motion a plan for our salvation. That is amazing! He blesses us with a love to magnificent that it literally moves heaven and earth to plot out a path to pursue us. DANG! 
But it get's better. Paul continues,  "For who knows a person's thoughts except the spirit of that person which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God" Please think about that for a minute. It's fairly easy for me to accept that God knows all my thoughts. It's a bit harder to comprehend how, knowing those evil thoughts of mine, He still loves and accepts me. But, I struggle even more with the thought that He also wants me to understand Him. So much so, that He gives me the Spirit of Himself who comprehends the thoughts of God. And why does He gives us that Spirit? "that we might understand the things freely given us by God."  MIND BLOWN! Let that blow your mind for minute. Then consider this: 

We worry when talking to people about the gospel that they will not accept us. We worry about their judgment of us and of our God. Verse 15 tells us, "the spiritual person judges all things, but is himself to be judged by no one" This is not because suddenly we are better than the world but because, "we have the mind of Christ" If the Spirit within us testifies of the incredible, beautiful, awesome truth of the cross, why worry about what the natural world thinks? We can share boldly about the gospel knowing it is the Spirit who enlightens men. We can step out and proclaim the beauty of Jesus and allow Him to move in the hearts of the hearers. And we can rest in the love of the God who has called us to spread His story for our good and His glory. 


Friday, September 28, 2012

The Foolishness of God

1 Corinthians 1:17-31


"For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, 
'I will destroy the wisdom of the wise and the discernment of the discerning I will thwart.'
Where is the one who is wise? Where is the scribe? Where is the debater of this age?Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

A few years ago I was in a philosophy class about the way people think and how that effects our defense of the Gospel. Epistemology and Apologetics  it was called and it was one of the most interesting classes I took at San Diego Christian College. It opened my eyes to the foolishness of the Gospel. We had one student in the class who was convinced that salvation was something you could argue a person to. That if you just answered all their questions and made a more logical presentation, they would have to be converted to your point of view. The rest of the class continually pointed him to this passage in 1 Corinthians, trying to make him see that though apologetics may strengthen the faith of a believer, no eloquent wisdom will ever save anyone. 

This passage says that "it pleased God through the folly of what we preach to save those who believe". The cross does not look like a very sturdy rescue plan to the world. To the Jews who wanted a mighty warrior king for a messiah, Christ crucified becomes a stumbling block (literally translated: scandal.) To the Greeks who loved logic, philosophy and their gods on distant Olympus the cross seemed ridiculous. If Paul was living today this might read: Christ crucified, fantasy to the Scientist and madness to the Atheist or just one path of many to the New Ager. A god who leaves perfection to give his holy life to die a criminal's death for a people who reject him, this rescue mission seems destined to fail. But "to those who are called (I love that word: CALLED)... Christ the power of God and the wisdom of God." Our God is so mighty and so ingenious that even what seems like foolishness and weakness to the mind of man is far superior to anything found in our world. 

More than all that God, chose to call the most unlikely men to understanding. He could have revealed the genius of His redemptive plan to kings, philosopher, and the most revered minds of the age (which at times He does). But when it came to the Corinthians, Paul reminds them that they are not wise, strong, or anything special. But God chose them (the foolish) for His own purpose. He chose "what is not, to bring to nothing things that are." So that in the salvation of the weak and foolish the world would be put to shame. He also chose them remind them that He saves. He saves us by becoming our wisdom, righteousness, sanctification and redemption. We have none of these things on our own but in the greatness of the plan of our God, He gives us the most amazing parts of Himself so that we can be something when on our own we are nothing. He makes us special in Christ Jesus  in order that "the one who boasts, boast in the Lord" for our good and His glory. 

Friday, September 21, 2012

United



1 Corinthians 1:10-17

 "I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize alsothe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power."


I married a Diamondbacks fan... it's not my favorite thing about my husband, but I deal with it. See, I am a Dodger fan. Born and raised. I may not follow them as closely as a diehard fan should, but no matter what state I live in I will proudly sport that beautiful blue (much to the dismay of my husband.) I think that is is fun to be a fanatic. We love to declare our allegiance to a team or a television show or even a pastor. How many times have I heard a person say, "Do you listen to  Piper? I love Piper!" only to hear, "Nah... I'm more of a Driscoll person." I mean, I've even heard people get into arguments over that kind of thing. Do you see how this is finally relating to 1 Corinthians? There is something in our human nature that wants something to belong to. The problem here, and so often in our culture, is the Corinthians were raising the wrong banner. 

Paul's plea in this passage is for the church to "be united."  He wants them to be of "the same mind and the same judgment." There is so much the church can learn from verse 10. If you want read more in depth about that call to unity, I encourage you to read John Piper's sermon, "The Nature of the Unity We Seek".  But the main idea that struck a cord with me is that we, as a body, are to be moving together toward a common goal with a shard purpose. Not only should our direction be the same (our mind), but our reason for that direction as well (our judgment). So often we get so caught up in what God has put right in front of us that we forget He has a global, eternal purpose for the Church. We are a part of the Church. We are a redeemed people through Christ who was crucified for us. The gospel unites us under one purpose which is the Kingdom of God. Along the way the Lord is so good to us. He is teaching individuals different things. He moves us in different directions and little by little convicts us, shaping us into vessels to be used for a specific end. However, if we get tunnel vision about a specific theological camp, or missional mindset, or way of doing ministry, we divide the Church. 

When I thought about how the Spirit unifies I was reminded of something my pastor, Josh Reich said on Sunday. He was talking specifically about seeking the will of God in our lives, but I think it applies here too. He said, "Anything that moves the mission of God forward, that makes more of Jesus and less of you, that is what the Spirit is all about!" That is the banner we should raise. United. Seeking the Kingdom for our good and His glory. 

Friday, September 14, 2012

God is Faithful

1 Corinthians 1: 4-9


"I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in Him in speech and all knowledge - even as the testimony about Christ was confirmed among you - so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord."

When I read this passage my heart stands up inside me and screams "Look at all the AMAZING things God does for you!!! Look at how AWESOME you get to be, and it has NOTHING to do with you!" I feel like that is the basic idea behind what Paul is telling this church. He loves them, he is grateful for them, he thinks they are pretty cool. But, he gives them none of the credit for it. Everything we are is in Christ and everything that we have to be grateful for is because He is faithful.

Paul lays out their life in Christ. First, he is grateful to God "because of the grace of God that was given (them) in Christ Jesus". He is grateful for their salvation. He is glad that they are saved by the grace of God and that this is His work, not theirs (Eph. 2:8). Paul is also grateful that they are "enriched in Him" and "not lacking in any spiritual gift". I'm so blown away but this. God doesn't save us and then walk away from us. It's not as if He says, "cool! now I'll see you in 40 years. Good luck with your life, I hope you make me proud. I guess we'll see on that judgment day how you did." No! If He did I don't think any of us would be surprised. I mean the majority of the church walks around as if that is what they believe anyway (I know I do). Instead, He has equipped us with what we need to glorify Him. He as made us lacking in nothing and it is Him that sustains us till the end. It is the Lord who will present us to Himself "guiltless in the day of our Lord Jesus Christ". He saves us, He sanctifies us, He glorifies us. He does it all! Look at all the AMAZING things God does for you!!!

These are some pretty splendid promises. They are massive and our lives depend on them. Paul completes his thanksgiving by remind us why we will not be disappointed. "God is faithful". He is. Always. And the assurance we are given is our salvation. It was by God that you were called to salvation, "into the the fellowship of His Son". When I look back at my salvation I recognize how much I was running in the opposite direction. But God called me. He was irresistible. He was stubborn. He was faithful to me when I was completely faithless. That is how I know He will do what He says. Because He as already done such amazing things for me. He has already done it all, and He will complete my journey to Himself for my good and His glory.